Welcome to the home of Spatial History and its Sources. In September, 2016, the Institute of Transnational & Spatial History hosted a workshop engaged with analytical approaches, themes, and sources in the emerging field of spatial history. It marked the first step towards a new volume to be published in the series “Routledge Guides to Using Historical Sources”. In keeping with the guiding principle of this series, the workshop explored ways of doing and practising spatial history, on the basis of a variety of primary sources, and informed by different analytical perspectives. A report about this workshop can be read here:

2016 Spatial History and its Sources Workshop Report

In August, 2017, a second editing workshop will again be held at the University of St Andrews to share feedback and ideas on pre-submitted draft chapters for the new volume. You can find the workshop schedule here. If you would like to attend the workshop, please send an email to events@spatialhistory.net.

Spatial History

Spatial History can be understood in multiple ways: First, there is the historical exploration of physical-geographical realities, including cities, mountains, rivers, and oceans. Second, there is the historical exploration of spaces that are constituted by social relations and human interaction, including travelling, letter writing and any other form of social communication (acts of violence included). Third, there is the historical exploration of spaces that are imagined and discursively constructed, including mental maps and infrastructure plans. Needless to say, of course, that these three modes of historical exploration may all be employed in regard to a given subject: A mountain range, a landscape, or architectural site are as much a physical reality as they are an imagined space. The Alps are a physical reality – one that can be measured and gauged; as a lived and appropriated space, however, they can mean different things to different people: to local dwellers, travellers, painters, or mountaineers. Likewise, a ship is as much a physical space as it is a social space: a microcosm of social norms and codes of conduct, with a specific language attached to it as a vehicle of knowledge and means of communication.