{"id":569,"date":"2022-03-20T18:06:28","date_gmt":"2022-03-20T18:06:28","guid":{"rendered":"https:\/\/www.spatialhistory.net\/cities\/?p=569"},"modified":"2022-03-20T18:06:28","modified_gmt":"2022-03-20T18:06:28","slug":"contested-spooky-spaces","status":"publish","type":"post","link":"https:\/\/www.spatialhistory.net\/cities\/2022\/03\/contested-spooky-spaces\/","title":{"rendered":"Contested Spooky Spaces"},"content":{"rendered":"<p>Brenda Yeoh\u2019s chapter \u2018The Control of \u201cSacred\u201d Space: Conflicts over the Chinese Burial Grounds\u2019 in her book <em>Contesting Space in Colonial Singapore: Power Relations and the Urban Built Environment <\/em>discusses how sacred (traditional) spaces were \u201ceroded away\u201d to make way for a more commercial urban development in colonial Singapore. Because of the British government\u2019s urge to reform cemeteries and their new conscious effort to increase public health standards in the late eighteenth and early nineteenth centuries, the government sought to mirror this in their colonies<sup><a href=\"#footnote_1_569\" id=\"identifier_1_569\" class=\"footnote-link footnote-identifier-link\" title=\"Yeoh, Brenda S. A., Contesting Space in Colonial Singapore: Power Relations and the Urban Built Environment (Singapore, 2003), pp. 283.\">1<\/a><\/sup> Chinese burial grounds and practices in Singapore were lost to the colonial government because their preference to hillside burial grounds were deemed unsanitary because of the fear that the springs at the bottom of the hill would be poisoned from the decay of the bodies.<sup><a href=\"#footnote_2_569\" id=\"identifier_2_569\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid., p. 289.\">2<\/a><\/sup> However, this was received by the Chinese as a disrespectful attack over Chinese customs and their own control over their spirituality and sacred spaces.<sup><a href=\"#footnote_3_569\" id=\"identifier_3_569\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid., pp. 290-291.\">3<\/a><\/sup> Yeoh\u2019s chapter on contested burial grounds has led me to think about other contested burial spaces in other parts of the world.<\/p>\n<p>For example, Japanese burial sites in North Korea, post-World War II are sites that were often ignored, according to Mark Caprio and Mizuno Naoki. There were 71 known Japanese burial sites in North Korea between the 1940s and 50s. However, the number of burial sites and graves are unknown.<sup><a href=\"#footnote_4_569\" id=\"identifier_4_569\" class=\"footnote-link footnote-identifier-link\" title=\"Mark Caprio and Mizuno Naoki, &lsquo;Stories from Beyond the Grave: Investigating Japanese Burial Grounds in North Korea \u60b2\u5287\u306f\u306a\u305c\u8d77\u3053\u3063\u305f\u304b : \u671d\u9bae\u5317\u90e8\u306e\u65e5\u672c\u4eba\u57cb\u846c\u5730\u304c\u8a9e\u308b\u3082\u306e&rsquo; trans. Mark E. Caprio, The Asia Pacific Journal, 12: 9, no. 5 (March 2014), pp. 6-7.\">4<\/a><\/sup> Among the dead were Japanese military (approximately 120,000) and others were refugees from when the Soviet army invaded Manchuria (approximately 70,000).<sup><a href=\"#footnote_5_569\" id=\"identifier_5_569\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid., p. 7.\">5<\/a><\/sup> These spaces were contested by Soviet officials as they halted plans for Japanese repatriation to further their political movement in Korea.<sup><a href=\"#footnote_6_569\" id=\"identifier_6_569\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid., pp. 8-9.\">6<\/a><\/sup> This article was highly interesting to read about the political complexities regarding burial grounds. Although, this is one example of a contested space of \u201cenemy\u201d or contested burial sites in East Asia, I would like to research more about the cultural effects of these enemy burial grounds in other contexts.<\/p>\n<ol class=\"footnotes\"><li id=\"footnote_1_569\" class=\"footnote\"> Yeoh, Brenda S. A., <em>Contesting Space in Colonial Singapore: Power Relations and the Urban Built Environment<\/em> (Singapore, 2003), pp. 283. <span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_1_569\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_2_569\" class=\"footnote\"> <em>Ibid<\/em>., p. 289. <span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_2_569\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_3_569\" class=\"footnote\"> <em>Ibid<\/em>., pp. 290-291. <span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_3_569\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_4_569\" class=\"footnote\"> Mark Caprio and Mizuno Naoki, \u2018Stories from Beyond the Grave: Investigating Japanese Burial Grounds in North Korea \u60b2\u5287\u306f\u306a\u305c\u8d77\u3053\u3063\u305f\u304b : \u671d\u9bae\u5317\u90e8\u306e\u65e5\u672c\u4eba\u57cb\u846c\u5730\u304c\u8a9e\u308b\u3082\u306e\u2019 trans. Mark E. Caprio, <em>The Asia Pacific Journal<\/em>, 12: 9, no. 5 (March 2014), pp. 6-7. <span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_4_569\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_5_569\" class=\"footnote\"> <em>Ibid<\/em>., p. 7. <span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_5_569\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_6_569\" class=\"footnote\"><em> Ibid<\/em>., pp. 8-9. <span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_6_569\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>Brenda Yeoh\u2019s chapter \u2018The Control of \u201cSacred\u201d Space: Conflicts over the Chinese Burial Grounds\u2019 in her book Contesting Space in Colonial Singapore: Power Relations and the Urban Built Environment discusses how sacred (traditional) spaces were \u201ceroded away\u201d to make way for a more commercial urban development in colonial Singapore. Because of the British government\u2019s urge [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-569","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/posts\/569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/comments?post=569"}],"version-history":[{"count":1,"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/posts\/569\/revisions"}],"predecessor-version":[{"id":570,"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/posts\/569\/revisions\/570"}],"wp:attachment":[{"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/media?parent=569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/categories?post=569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.spatialhistory.net\/cities\/wp-json\/wp\/v2\/tags?post=569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}